If I'm keeping tabs correctly, I believe it's now four years since our first ovate students completed that course. Since then, they've been waiting with admirable patience for our Druid course to appear. What's been the hold-up then?
Well, for one thing, we underestimated the length of the Druid course. Having put so much into our bardic course, and then double that amount into the ovate, we were sure the Druid course would be comparitively short. How wrong we were. It is shaping up to be at least as long as the ovate course, around 500,000 words. Then there's the fact that I found myself, as editor, main writer and researcher, contributing artist and DTP drude for all our courses putting in upwards of 60 hours a week during the last few months of putting the ovate course together and vowed to give myself an easier time with the Druid.
It is also requiring far more original research than anticipated. Much of the first half of the course deals with human relationships with animal people in general and a select group of eight species in particular. These are Bears, Wolves and other canines, Horses, Cattle, the Crow family, Eagles, Deer and Dragons.
I had thought it would be relatively easy to find a few decent books from which to draw the necessary information. Again, I was wrong. To be blunt, most books on working with animals in spirit are lightweight, recycled reductions by non-Native writers of half-understood material drawn from a few Native American, usually Lakota, sources. Leaving aside potential accusations of cultural theft, many contain text pages with big lettering but few words of little real interest facing modern illustrations of varying quality. I felt a need to go way beyond what these dubious tomes offer, delving deeply into why and how our ancestors have related spiritually to animals over many millennia in order to tease out why they remain of such vital importance in native spiritual cultures, including Druidry, to this day and how we can best work with them in our tradition. This involved tracking down books and obscure academic articles dealing with human/animal interactions over a span of 40,000 years, extracting the relevant information from them and piecing it together to render it relevant in the context of our Druid training.
Our Druid course contains two ceremonies that incorporate this material and represent recreations of seasonal festivals of a kind that our ancestors might recognise. One of these was kindly given to us by Corwen Broch and Kate Fletcher. This is their beautiful and powerful recreation of a Midwinter Bear Feast. The other is my own recreation of a late autumn Wolf Ceremony.
This then, among other things, is what's been keeping me busy for the last five years. Work on the bardic course began in 2006 and I worked out the other day that over the last 11 years I've spent something like 15,000 hours working on BDO courses. There's still more to do, but the good news is that we now anticipate having the first half of the Druid course online in the Spring of 2018, hopefully in April. This'll buy us 6 months to finish part two, which is where we explore becoming one with the universe. You can't fault us for lacking ambition!
Meanwhile, if you haven't tried our courses yet, you can check them out here.